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Tuesday, July 31, 2007

The Telegraph - Calcutta : Frontpage - Crores for libraries

The Telegraph - Calcutta : Frontpage

Crores for libraries

New Delhi, July 29: From the National Library to your college reading room, libraries will cease to be dingy, poorly lit halls with badly maintained catalogues.

The Centre will spend Rs 1,000 crore on libraries, big and small, across the nation, upgrading their treasure of books, manuscripts and transcripts and polishing up their ambience.

Calcutta’s National Library, the only library to find mention in the Indian Constitution as an institute of excellence, is likely to be the first to benefit when the National Mission on Library and Information Services (NMLIS) gets off the ground in October.

“Libraries have been neglected for 60 years since Independence. It’s great that the Centre has woken up,” said K.K. Banerjee, director of the Raja Rammohun Roy Library Foundation, Calcutta.

Culture ministry officials are working on the final details of the mission, which will monitor all libraries — from those in schools, universities and research bodies to the public or private ones.

The proposal by the National Knowledge Commission (NKC) has been cleared by the Planning Commission as part of the next five-year plan. The private sector will be tapped for another Rs 1,000 crore, officials said.

The libraries will be urged to “make their ambience appealing” to try and reverse the trend of people turning away from them.

“People who can’t afford to buy books don’t have a good place to go and get books,” said Kalpana Dasgupta, chairperson of the NKC’s working group on libraries.

Officials said the body would be autonomous. “The Prime Minister has backed the proposal for… an independent and autonomous body so it isn’t caught in political or bureaucratic hassles,” a culture ministry official said.

In three years, the NMLIS will draft a Library Charter — a set of guidelines on quality that every library must follow to be recognised as one.

Those that do can get aid to upgrade themselves; those that don’t will no longer be recognised as libraries.

The recognised libraries will be networked to each other so that a researcher sitting at his terminal can pinpoint the exact library that houses the rare documents he seeks.

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Wednesday, July 25, 2007

44 new drug inspector posts to be created - Newindpress.com

44 new drug inspector posts to be created - Newindpress.com

44 new drug inspector posts to be created
Wednesday July 25 2007 12:20 IST

BHUBANESWAR: The State Government, on Tuesday, decided to create 44 more posts of drug inspectors (DI) at a highlevel meeting presided over by Chief Minister Naveen Patnaik.

The decision assumes significance following the exposure of fake medicine racket in different parts of the State. The number of drug inspectors now is 24. Meanwhile, Government has suspended the DI of Balangir T Basudev Rao in connection with the recent spurious drugs dealing incident.

Naveen who reviewed the infrastructure requirements of the three medical colleges at Cuttack, Burla and Berhampur in view of the increase in number of seats to 150 each directed that all the vacancies of professor, associate professor and assistant professor be filled up.

Thirty-seven professor posts 102 associate professor and 42 assistant professor posts are vacant.

Police say 40 babies were dumped in well�|�Reuters.com

Police say 40 babies were dumped in well�|�Reuters.com

BHUBANESWAR, India (Reuters) - Police in Orissa have found 10 more skulls belonging to female foetuses and newly born babies in an abandoned well, taking the total number of skulls found to 40, officials said on Wednesday.

Thirty polythene bags filled with baby bones and skulls were found on Monday in the well in Nayagarh town -- 90 km southwest of Bhubaneswar.

"We scoured the well for the entire day and night yesterday and found these 10 more skulls of babies," said Rajesh Kumar, Nayagarh's superintendent of the police.

Authorities suspect the babies were dumped in the well shortly after birth or abortion at about 30 private clinics in the area, which have equipment used for sex determination tests and were operating without licences.

Five clinic owners have been arrested so far.

Despite laws banning sex determination tests, the government says around 10 million girls have been killed -- either before or immediately after birth -- over the past 20 years.

Boys are traditionally preferred by parents as breadwinners and because families have to pay huge dowries to marry off daughters.

Last month, a doctor was arrested on suspicion of illegally aborting 260 female foetuses after police recovered bones from the septic tank in the basement of his maternity clinic in the outskirts of New Delhi.

Tuesday, July 24, 2007

YouTube - Democratic Presidential Debate CLIP 2

YouTube - Democratic Presidential Debate CLIP 2

Monday, July 23, 2007

Orissa gets Centre's Rs 10,000cr power aid

Orissa gets Centre's Rs 10,000cr power aid

Saturday, July 21, 2007

Merinews Photos - Photos that changed the world..

Merinews Photos

http://rare-photo.notlong.com

Tuesday, July 17, 2007

rediff.com: The Baba Ramdev interview

rediff.com: The Baba Ramdev interview

Monday, July 16, 2007

Payback time: slum tour operators start school for poor- Hindustan Times

Payback time: slum tour operators start school for poor- Hindustan Times

It is payback time of sorts for a couple of businessmen who take wide-eyed tourists through the byzantine back streets of India’s largest slum.

British-born Chris Way (32), and his business partner Krishna Poojari (27), have started a school in Dharavi offering art, dance, chess and English lessons to slum children — in the hope it will offset criticism that the tour company they run is exploiting slumdwellers.

The duo had started ‘Reality Tours and Travel’ in 2005, giving tourists the chance to experience the ‘authentic’ India by taking them on guided tours around the back alleys of Dharavi.

At the time they were accused of voyeurism and benefiting from ‘poverty tourism’. However, Way maintained the tours educated tourists about recycling projects and enterprise in Dharavi and challenged stereotypes about slum life.

He has now funded the new community and education centre to “give something back to residents and show people we are not exploiting them”. Located in a rented office space close to Kumbharwabda, in the pottery area of the slum, it is being run together with local non-government organisation Modern Educational Social and Cultural Organisation.

The centre, which cost Rs 45,000 to set up, and will cost Rs 42,000 a month to run, is already running English classes for children aged 12 to 17, and the other classes will start soon, Way said. “Whenever we go round on a tour we ask the people living here what they need and they always say ‘English’."

There are also plans for electrician, plumbing and air conditioning repair courses. “This community centre is funded by me pretty much like a business expense. We are charging a nominal Rs 50 per month but so far only 25 per cent who have joined have paid,” he said.

Oxford prof documents India’s math contribution- Hindustan Times

Oxford prof documents India’s math contribution- Hindustan Times

Naomi Canton, Hindustan Times
Email Author
Mumbai, July 05, 2007
First Published: 03:22 IST(5/7/2007)
Last Updated: 03:25 IST(5/7/2007)

Indians' contribution to the development of mathematics has largely been swept under the carpet in global history books. But a BBC crew, led by an Oxford professor, was in the country last week to film a documentary revealing Indians created some of the most fundamental mathematical theories.

The West has always believed that Sir Isaac Newton, famous for developing the laws of gravity and motion, was the brainbox behind key branches of maths such as calculus.

In The Story of Maths, Dr Marcus Du Sautoy, a professor of mathematics at the University of Oxford, claims Indians made many of these breakthroughs before Newton was born.

The Story of Maths, a four-part series, will be screened on BBC Four in 2008. The first part looks at the development of maths in ancient Greece, ancient Egypt and Babylon; the second focuses on India, China and Central Asia and the rest look at how maths developed in the West. The India reel focuses on how several Indians developed theories in maths that were later discovered by Westerners who took credit for them.

“A lot of people think maths was a Western invention,” said Du Sautoy. “This programme is about how a lot of things were done here in India before they were discovered in the West. So the programme is in fact quite political because it shows how much we have ignored discoveries in the East,” he said. Du Sautoy’s team of a director, a cameraman and a researcher left Mumbai on Monday.

In India, the team filmed on trains, inside sari stores, on the backwaters of Kerala and in rickshaws. “It’s been fantastic filming in India as the visual backdrop is so rich,” Du Sautoy said.

Aryabhatta (476–550 AD), who calculated pi, and Brahmagupta (598-670 AD) feature in the film, which also showcases a Gwalior temple, which documents the first inscription of ‘zero’.

“One of the biggest inventions in India was the number zero. Indians used it long before the West did,” said Du Sautoy. “When the West had Roman numerals there was no zero and that is why they were so clumsy. On the other hand, Brahmagupta was one of the key mathematicians in the world because he invented the idea of zero.”

The documentary also features the history of Kerala-born mathematician Madhava (1350-1425) who created calculus 300 years before Newton and German mathematician Gottfried Leibniz did, said Du Sautoy. “We learn that Newton invented the mathematical theory calculus in the 17th century but Madhava created it earlier,” Du Sautoy said.

Chennai-born Srinivasa Ramanujan (1887-1920) also features in the film. “He developed a lot of his own maths. He contacted English mathematician G.H. Hardy, who persuaded him to come to Cambridge. They began a collaboration between the analytical maths of the West and the intuitive maths of India, and together produced brilliant theories and amazing results.”

It was difficult for Ramanujan to travel to Britain because he was a Brahmin and not allowed to travel by sea. “He had to almost give up his religion but maths was also like a religion to him. He had no one to talk to in India because at that time no one was interested in his ideas,” said Du Sautoy.

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Rocketboom - How Library books are carried in Kenya to rural area

Rocketboom

Sunday, July 15, 2007

Medical, engineering education just got costlier in Orissa

Medical, engineering education just got costlier in Orissa

Medical, engineering education just got costlier in Orissa
Saturday, July 14, 2007

Bhubaneswar: The state government on Friday announced the revised fee structure for private technical colleges for the year 2007-2008.

As per the announcement, the fees for engineering colleges has been fixed between Rs 32,000 and Rs 58,000 a year while MBBS course fee has been fixed at Rs 4.5 lakh.

Making a statement in the House, industry minister Biswabhusan Harichandan said that a notification to this effect has been issued as per the recommendation of the Fee Structure Committee.

Based on the recommendation of the committee, he said the Government brought out the notification on July 12, he added.

Giving a detailed account of the revised fee, the minister said that for the MCA programme, the annual fees has been fixed between Rs 28,000 and Rs 75,000 while for the MBA programme it would be between Rs 45,000 to Rs 90,000.

Similarly, the fee for the pharmacy course has been fixed in between Rs 35,000 to Rs 45,000 while the BDS fee has been fixed at Rs 2.1 lakh.

The announcement by the minister came following a directive by Speaker Maheswar Mohanty to notify the fee structure in response to the demands by several members during a special mention in the House.

Referring to the course fee for MBBS at Rs 4.5 lakh, Harichandan said that though it was on the higher side, the Committee, however, recommended the revised fee on the basis of the higher operational cost of the course.

He said that the announcement has been made by the state government to ensure a fair, transparent, non-exploitative merit-based admission to the professional educational institutions of the state.

Sudarshan Patnaik has created sand sculptures of Lord Jagannath chariots

Sudarshan Patnaik has created sand sculptures of Lord Jagannath chariots
Sudarshan Patnaik has created sand sculptures of Lord Jagannath chariots
Sunday, July 15, 2007
Puri: Aclaimed sand artist Sudarshan Patnaik has created sand sculptures of the chariots that are used for carrying Lord Jagannath during the annual Rath Yatra (car festival) on the Golden Beach here.
According to Sudarshan Patnaik, people of all religion pray Lord Jagannath and his creation is a tribute to the noted Oriya poet Balaram Das.
'When Lord Jagannath comes out once every year, it is not only for the sake of festival. People of every religion can come and pray to him. In remembrance of this tradition, we have recreated the chariots of the Lord here in sand,' he said.
Legend has it that the 14th century poet Balram Das, popularly known as Mattha Balaram, had created a chariot on sand while he was not allowed to have the holy glimpse of Lord on the chariot for being non-Brahmin. Disappointed Balaram came to the Puri Banki Muhana sea beach and built three chariots for Lord Jagannath, brother Balbhadra and sister Subhadra on sand. Remembering the great poet, Sudarshan Patnaik has recreated three sand chariots at the same place here.
Patnaik said: 'Some people believe in caste system. I intended to create this sculpture to memorise people about the poet and author Balaram Das, and convey a message that people of all castes and religions are equal before the Lord Jagannath. It's my tribute to that grandfather of the sand art.'It took Patnaik and his team around 12 hours and 20 tonnes of sand to complete the sculptures of the three chariots. Many tourists believe such an artistic attempt helps in creating awareness.

The Daily Star Web Edition Vol. 5 Num 1111

The Daily Star Web Edition Vol. 5 Num 1111


Star City


Acid Survivor
Heartless pir's beastly acid attack on a young girl
City Correspondent

Salma Aktar sat on a bed of the burn unit of the Dhaka Medical College Hospital (DMCH) with her face down yesterday. The left side of her face was thoroughly bandaged. Acid thrown at her while she was in bed in the middle of the night scorched her facial tissues badly.

She remained mum all the while visitors asked her questions about how this terrible incident happened to her on July 10 in her village home at Sarail, Brahmanbaria.

Salma's aunt Shahera who was attending her at the hospital bedside said the young girl has stopped talking about the incident. "She is so upset that she has stopped taking food since this morning," said Shahera.

Hailing from Sarail in Brahmanbaria, Salma and younger of two sisters in the family appeared in the SSC exams from Sarail Girls' High School this year. She was looking forward to getting admitted to a college. But this unexpected acid attack has brought everything to a halt in this young person's life.

According to Salma's own statement made earlier, Syed Jahangir Alam, a local Pir, threw acid on her face early morning of July 10 when she was asleep. The Pir was residing at their house on that night, as her mother and elder sister have been his avid followers.

"My sister (Salma's mother) has still difficulties to believe that the Pir has done this," said Shahera.

After acid was thrown Salma woke up with a sudden burning pain on her face and rushed towards the family tube well in the courtyard and washed her face. According to doctor at the DMCH the water poured on the burnt area saved her from serious injuries.

Md Abu Taher, officer-in-charge, Sarail Police Station, said that according to Salma's statement the Pir had been giving her indecent proposals for sometime. As Salma brushed aside the Pir's proposals, the vengeful Pir resorted to throwing acid.

"The Pir is our prime suspect and we are doing our best to arrest him," said Taher.

"Since Salma's mother and sister are defending the pir, we produced them to the court on Friday. Today we will ask for further remand," said Taher.
Picture
Salma at the DMCH burn unit. PHOTO: Syed Zakir Hossain

Saturday, July 14, 2007

Marriage Bureau Specializes in India's HIV Widows By Mridu Khullar

INTERNATIONAL
SURAT, India -- Over her husband's funeral pyre six years ago, Heena Patel, then 21, was informed by her in-laws that he had died of AIDS.
Till then, Heena Patel--whose full name is being used to distinguish her fromother Patels in this story--had repeatedly questioned his frequent illnesses and received nothing but silence. After he died she had to face the reality that not only had her husband and his family known about his HIV-positive status when he married her, but that she was infected as well.
Soon after, like many other HIV widows, Heena Patel was thrown out of her husband's home and family. She moved back in with her parents and sought psychological counseling with a local organization for HIV-positive people, and later started working for it part-time. It was during one of her training sessions in 2003 that she met a woman named Daxa Patel.
Daxa Patel, who was a counselor, asked her one day, "Why don't you get married?"
So began the success story of India's first marriage bureau for HIV-positive people.
An estimated 5.7 million people are living with HIV in India, according to the Joint United Nations Program on HIV/AIDS. Out of those, 39 percent are women.
While campaigns here have focused on prevention and awareness, those living with the disease still face widespread discrimination and ostracism. For women, it can be particularly hard.
Challenges Confront AIDS Widows
In a society where women are often poorer and less informed about the disease, weak enforcement of inheritance rights also makes newly widowed women especially vulnerable to the stigma surrounding AIDS. They are often accused of moral corruption as large parts of the rural population continue to believe that AIDS is a truck driver's or prostitute's disease. Widows are also faced with economic challenges, especially in villages and small towns, where they often have little or no education and seldom hold jobs.
But the marriage bureau, in the city of Surat, in the western state of Gujarat and run by the Gujarat State Network of People Living with HIV/AIDS, has begun helping women such as Heena Patel.
Daxa Patel, 30, a network board member who is also HIV-positive, says the idea for the bureau came about in 2003 when the center's counselors noticed that a lot of young unmarried HIV-positive men were coming in and talking about their need for companionship, support and sex.
The men were facing family pressures to seek suitable brides through arranged marriages, but had often either not told their families about their positive status or, as in the case of Heena's deceased husband, been advised to get married regardless.
"They would come to us seeking guidance," says Daxa Patel. "At the same time, we saw so many widowed women who'd been thrown out of their homes and families after their husbands' deaths. We thought, why not link up these men and women so that they can find companionship and love in the positive network itself?"
Daxa Patel introduced Heena to Jagdish Patel, one of the men seeking counseling at the time, and they became the bureau's first success story. Twenty-two couples have since followed in their footsteps.
Searching for a Match
Rasik K. Bhuva, 31, was engaged when he tested positive. Following his doctor's advice he broke off the engagement. In 2004 he filled out an application form with the bureau and waited for two long years as nothing clicked with women who looked at his photo or met with him. "Some of them rejected me because I was too heavy or too old, and others I rejected because I didn't want to marry anyone with children."
A year ago, he met Alka Patel, a 28-year-old widow, through the bureau. "It's a partnership," says Bhuva. "When two HIV-positive people get married, we make a commitment to each other in a very real sense. We're essentially saying, I'll take care of you when you fall ill and I'll depend on you when I do."
Investing heavily in another HIV-positive person comes with the nearer-term certainty of death than for other couples vowing a lifelong commitment.
"There's definitely a lot of pressure and insecurity," says Rani Patel, 30. "In spite of it, or rather, because of it, it's very necessary for an HIV-positive person to have a partner." Before the wedding takes place, counselors sit the couple down and explain to them the realities of the marriage. They cannot even think about children, for instance, and must be cautious to use protection at all times in order to not harm each other's health.
"It's essential that they understand the emotional, financial, mental and physical aspects of the union," says Rani Patel.
Shame and Stigma
When Rani Patel found out she was positive, it wasn't her family, friends or community who judged her; it was the doctors.
Rani Patel was 23 when her husband died in an accident. Due to a prior illness and the shock of his death, she was hospitalized. There, she tested positive.
While she was still struggling to comprehend that she had a deadly disease, her doctor asked her to leave. "I was in total shock," she says. "This was a hospital where I'd been treated regularly. And now they were looking at me like I was some sort of criminal. I wondered what kind of disease I must have that even the doctor wouldn't touch me."
Rani Patel was referred to an organization for HIV-positive people by a local doctor. "There, I cried and cried," she says. "I didn't understand what kind of disease I had, or what was happening." Her counselors--Daxa Patel and Umesh Patel--educated her on her condition and after a few months, Rani knew enough to become a counselor herself.
Rani Patel, Daxa Patel and Umesh Patel still faced many questions and issues that they felt could not be understood by people who weren't positive. So they started holding meetings in Daxa's home about what else could be done for positive people. They ended up forming the Gujarat State Network of People Living with HIV/AIDS.
Rani worked at the bureau and helped arrange several marriages before falling in love with Umesh. They were married last year on Valentine's Day.
Mridu Khullar is a freelance journalist currently based in New Delhi, India.

Friday, July 13, 2007

The Hindu : Other States / Orissa News : Moments of glory in life of tribals

The Hindu : Other States / Orissa News : Moments of glory in life of tribals
Moments of glory in life of tribals

Correspondent

They perform rituals in temple

Devotees from far-off places come to Koraput

Tribal village heads are honoured by Collector



A must-see: A view of the Jagannath temple at Koraput.

KORAPUT: Dasi Nayak, a tribal head in his fifties from Rangabali Kumbha village near Koraput town, is the happiest man these days. And why not. He would be God-king of Koraput on Monday. He would perform the rituals on the divine chariot of the three Lords at Sabara Srikhetra that the King Purusottamdev does in Srikhetra of Puri by performing Cherapahanra , the holy sweeping on the chariot on the occasion of car festival . Even for one day he is the king , Danai Nayak, his wife said with pride.
Divine work

Dasi, a landlord in his village, works as chief mason for quite a long time . However since the time he took charge to perform the divine work on the chariot, he has dedicated all his work in Jagannath temple premises for giving a divine touch to construction work , Dasi said.

Now it was time for agriculture and a lot of work had to be done in his 50 acres of land back in the village . But it was a call from the divine and especially when the three Lords were resting in the inner most house of the temple for the last fortnight, he had to be in the temple.

He had to visit the temple at least twice a day to offer prayer as no one else except him was allowed to go in while the Lords were taking rest in the temple. This was one of the moments of pride that has been offered to the tribals at Sabara Srikhetra . Starting from preparing the food for the Lords in the temple to offering the first fruits on the chariot , tribals are given top priority, he added.

Tribals from Upper Kondapalli are a part of the temple and also perform rituals in the temple on a regular basis , Krushna Chandra Panigrahy, secretary of the temple said . With this kind of importance being offered to the tribals , devotees from far and wide get attracted to take part in the car festival at Koraput every year.

The heads of tribal villages around Koraput would be honoured on the day at the chariot with scarf by the District Collector while their fellow villagers continue dancing dressed in their traditional dress and costumes. With the wheels of the chariot rolling on the highway carrying the Lords, the event in the annual cycle of festivals and rituals on Monday will be unique, he added.

HindustanTimes - Paying bomb blast victims

HindustanTimes ePaper

HindustanTimes - Posted letters sold in New Delhi

HindustanTimes ePaper

5.4 million GSM mobile connections



GSM firms add 5.4 mn users in June
13 Jul, 2007, 1937 hrs IST, REUTERS

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MUMBAI: India's GSM mobile phone operators added 5.4 million users in June from May, an industry body said on Friday.

Total GSM subscriptions rose to 136 million from 130.6 million in May, the Cellular Operators Association of India said in a statement.

Bharti Airtel Ltd retained the top spot with a 31.4 per cent share in the world's fastest-growing mobile phone market in the world.

Indian forex reserves at record $214.835 billion



India's forex reserves at a record $214.835 bn
13 Jul, 2007, 1746 hrs IST, REUTERS

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MUMBAI: India's foreign exchange reserves rose to a record $214.835 billion on July 6, from $213.486 billion a week earlier, the Reserve Bank of India said in its weekly statistical supplement on Friday.

The central bank said foreign currency assets expressed in US dollar terms included the effect of appreciation or depreciation of other currencies held in its reserves such as the euro, pound sterling and yen.

The foreign exchange reserves include India's Reserve Tranche Position in the International Monetary Fund, the RBI said.

Thursday, July 12, 2007

The Telegraph - Calcutta : Bengal - Business study suggests Bengal will survive acquisition backlas

The Telegraph - Calcutta : Bengal

The Pioneer > Home-Right to Information Act beneficial for aggrieved

The Pioneer > Home

Wednesday, July 11, 2007

Engaging India - Engaging India: The great retail debate

FT.com / Columnists / Engaging India - Engaging India: The great retail debate

Sunday, July 01, 2007

The Telegraph - Calcutta : Opinion

The Telegraph - Calcutta : Opinion
IQBAL’S HINDU RELATIONS
this above all - Khushwant Singh
Unity in diversity

I am beholden to P.V. Rawal of Jammu for sending me a photograph of Allama Iqbal’s Kashmiri Brahmin family taken in Sialkot in 1931. At this time Iqbal was in his mid-fifties. He had already risen to the top as the greatest Urdu poet, at par with Mirza Asadullah Khan Ghalib. Although he was proud of his Brahmin descent, he had nothing to say about his Hindu relations. In this picture, the elderly lady seated in the middle is his grandmother, Indirani Sapru, nicknamed Poshi, wife of Pandit Kanhaya Lal Sapru. The man standing on the left in a shawl is Iqbal’s cousin, Amarnath Sapru; note the close resemblance to the poet.

The family traces its origin to one Birbal. They lived in the village of Saprain (hence, the surname Sapru) on Shopian-Kulgam road. Then the family moved to Srinagar where Iqbal and most of his cousins were born. Birbal had five sons and a daughter. The third one, Kanhaya Lal, and his wife, Indirani, had three sons and five daughters. Kanhaya Lal was Iqbal’s grandfather. His son, Rattan Lal, converted to Islam and was given the name Nur Mohammad. He married a Muslim woman — Imam Bibi. The Saprus disowned Rattan Lal and severed all connections with him. There are different versions of Rattan Lal’s conversion. The one given to me by Syeda Hameed, who has translated some of Iqbal’s poetry into English, maintains that Rattan Lal was the revenue collector of the Afghan governor of Kashmir. He was caught embezzling money. The governor offered him a choice: he should either convert to Islam or be hanged. Rattan Lal chose to stay alive. When the Afghan governor fled from Kashmir to escape its takeover by the Sikhs, Rattan Lal migrated to Sialkot. Imam Bibi was evidently a Sialkoti Punjabi. Iqbal was born in Sialkot on November 9, 1877. As often happens, the first generation of converts are more kattar than others. Iqbal thus grew up to be a devout Muslim. It is believed that once he called on his Hindu grandmother, then living in Amritsar. But there is no hard evidence of their meeting and of what passed between them; Iqbal did not write about it. Though he had many Hindu and Sikh friends and admirers, he felt that the future of Indian Muslims lay in having a separate state of their own. Iqbal was the principal ideologue of what later become Pakistan. Iqbal’s mother-tongue was Punjabi but he never wrote in it. He used only Persian and Urdu, as did many Urdu poets before him.

There are many aspects of Iqbal’s personal life which have not been fully researched by his biographers. We know he married two or three times and that his favourite son was Javed, who became a judge of the Lahore high court. Iqbal’s affair with Atia Faizi of Bombay when they met in London is well-known. There must have been some correspondence between them to show the kind of relationship they had. When in Heidelberg, he was taken up by his young German tutor, Emma Veganast. This secret was divulged by the mayor of Heidelberg in a speech in which he named a part of the bank of the river Neckar after him — Iqbal Weg. The Pakistani ambassador to Germany had the mayor’s speech mentioning the girl’s name suppressed. Iqbal and Emma continued to write to each other till the end of his life. The correspondence should be available in archives in Lahore and Heidelberg. Lovers of Iqbal, among whom I count myself, deserve to be presented with a fuller picture of their idol. We have biographies of Rabindranath Tagore revealing all his love affairs but none of the Allama telling us of the kind of man he was.